222 Jnana Yoga Path for Sankhyas
JƱÄna-Yoga Path for SÄį¹ khya-s (=Knowers) from Åaį¹ kara GÄ«tÄ Commentary
II.21 The Knower (jƱÄnin) has nothing to do with action.
(Question) What then has he to do?
(Answer) This is answered in III.3: āThe SÄį¹
khya-s should resort to jƱÄna-yoga.ā
For the Knower and seeker of Liberation, who sees that the Self is actionless, there is qualification for renunciation-of-all-action alone (avikriyÄtma-darÅino viduį¹£o mumukį¹£o ca sarva-karma- saį¹nyÄse eva adhikÄra).
II.55 The Knower (vidvat), having renounced, makes efforts in jƱÄna-niį¹£į¹hÄ.
The above quotations illustrate the path of Knowledge-yoga (jƱÄna-yoga). It begins with the rise of Knowledge, which distinguishes the SÄį¹ khya. The path consists of (1) renunciation-of-action (saį¹nyÄsa): this renunciation is not necessarily of things, but is characterized as freedom from the notion āI doā; (2) establishment-in-Knowledge (jƱÄna-niį¹£į¹hÄ), sustained meditations to throw off disturbances, by memory-illusions, of the naturally continuing current of Knowledge. When jƱÄna-niį¹£į¹hÄ reaches its end (avasÄna) in being-Brahman (anubhava), it is Freedom (mokį¹£a).
Here follow a few passages to illustrate Åaį¹ karaās scheme. He does not spell out all the stages each time: for instance, saį¹nyÄsa may include jƱÄna-niį¹£į¹hÄ.
Rise of Knowledge Saį¹nyÄsa jį¹
Äna-nistha Moksa
II.10,11 self-knowledge saį¹nyÄsa end of
(atma-jƱa) jƱÄnin-SÄį¹
khya jį¹
Äna-yoga samsara
21 seer of Self (Ätma-darÅin) saį¹nyÄsa
21 Knower=vidvat=SÄį¹
khya saį¹nyÄsa
by mind (5.13)
54,55 vidvat saį¹nyÄsa jį¹
Äna-yoga-nistha Brahman
satmÄdhi-sthii (2.56-72)
69 Ätma-jƱa saį¹nyÄsa jƱÄna-niį¹£į¹hÄ
III intro. jį¹
Äna saį¹nyÄsa jį¹
Äna-nistha
III.3 SÄį¹
khya-Ätma-jƱa saį¹nyÄsa jƱÄna-niį¹£į¹hÄ Goal
III.4 rise of Knowledge jƱÄna-niį¹£į¹hÄ
17 SÄį¹
khya Self-knower saį¹nyÄsin Ätma-jƱÄna-niį¹£į¹hÄ
IV.39 jį¹
Äna-labha quickly mokį¹£a
V intro. Ätma tattva-vid Self-knower saį¹nyÄsa jƱÄna- yoga -niį¹£į¹hÄ
SÄį¹
khya saį¹nyÄsin jƱÄna-niį¹£į¹hÄ
jį¹
Äna saį¹nyÄsa siddhi (perfection)
V.4 SÄį¹
khya-Knower saį¹nyÄsa
5 SÄį¹
khya saį¹nyÄsin jƱÄna-niį¹£į¹hÄ mokį¹£a
6 paramÄtma-jį¹
Äna paramÄrthaka- paramitma-
saį¹nyÄsa jƱÄna-niį¹£į¹hÄ
12 jƱÄna-prÄpati sarva-karma- jƱÄna-niį¹£į¹hÄ peace
saį¹nyÄsa moksa
13 paramÄrtha-darÅin;vidvat mental saį¹nyÄsa rests happy
17 SÄį¹
khya jƱÄna-niį¹£į¹hÄ live in
(S.2.69) Brahman
25 samyag-darÅin saį¹nyÄsa Brahma-
nirvÄį¹a
26,27 Samyag-darÅana saį¹nyÄsa samyag- darsana mokį¹£a
jƱÄna-prÄpati niį¹£į¹hÄ
VIIl.16-18 jƱÄnin samadhi on comes to
tattva-vid I am VÄsudeva Me
19 jƱÄna-vat paripÄka-jƱÄna comes to
Me
IX.22 paramÄrtha-darÅin saį¹nyÄsin 'Lord as Self'
(=jƱÄna-niį¹£į¹hÄ, Å on18.66)
X.8 paramÄrtha- intense
tattva-vid meditation (bhavana)
X.10 samyag-darÅana buddhi-yoga
11 jƱÄna withdrawal dhyÄna vision bliss
XII.4 jƱÄnin saį¹nyÄsin meditation One with Me
5 paramÄtma- darÅana jƱÄna-niį¹£į¹hÄ mokį¹£a
10 jƱÄna-prÄpti siddhi
12 samyag-darÅin saį¹nyÄsa
13,14 jƱÄnin (of 7.17) mumukį¹£u saį¹nyÄsa jƱÄna-niį¹£į¹hÄ immortality
-2.19
XIII.31 parainartha- paramahamsa jƱÄna-niį¹£į¹hÄ
darsin=SÄį¹
khya parivrÄjaka
XIV.1 jƱÄna saį¹nyÄsa manana-ÅÄ«la mokį¹£a
23-25 Ätma-vid = SÄį¹
khya (3.5) saį¹nyÄsin mumukį¹£u
26,27 saį¹nyÄsin jƱÄna-niį¹£į¹hÄ mokį¹£a
jį¹
Äna-yoga
XVIII.3 tattva-vid = SÄį¹
khya perceives no pain meditate:
in Self 'I do nothing'
10 jį¹
Äna mind-saį¹nyÄsa jƱÄna-niį¹£į¹hÄ
12 paramÄrtha-darÅin paramahamsa kevala-samyag- end of
parivrÄjaka darÅana-niį¹£į¹hÄ saį¹sÄra
45,46 jƱÄna-niį¹£į¹hÄ
49 jį¹
Äna mind-saį¹nyÄsa jƱÄna-niį¹£į¹hÄa = naiį¹£karmyasiddhi mokį¹£a